侨界青年王钦甲:做好中外文化交流的“摆渡人”|无码人妻aⅴ一区二区三区

  中新网重庆7月20日电 (马佳欣)“侨界青年应当凭借自身的跨文化优势,打破交流壁垒,构建情感共鸣,做好中外文化交流的‘摆渡人’。”20日,全球华裔新生代联盟副会长、四川省侨联青年委员会执行会长王钦甲接受中新网记者专访时称。

图为全球华裔新生代联盟副会长、四川省侨联青年委员会执行会长王钦甲接受中新网记者专访。中新网记者 何蓬磊 摄

  “‘摆渡’的精髓,在于既守得住文化的根,又架得起沟通的桥。”王钦甲说。侨界青年的独特优势,在于深谙中外文化的“语言密码”,既有传统文化底蕴,也能理解海外受众对真实中国的好奇与期待,具备独特的桥梁纽带优势。

  王钦甲的实践印证了这一点。这位来自羌族、拥有海外视野的侨界青年,出品并担任编剧的纪录片《云朵之上》,通过华裔青年和欧美环保、自然视角解读“人与自然共生”,斩获英国TVE全球可持续发展电影奖评审团特别奖,也让海外观众更加深入地了解了中国多元和谐的民族文化。

  “中华文明一直以开放姿态与世界对话,得益于‘和而不同’的包容与智慧,用最科技范儿的方式,讲最传统的故事,可以让中国故事‘入耳更入心’。”王钦甲举例,用VR技术还原敦煌莫高窟、乐山大佛,海外观众戴上设备就能“穿越”千年,身临其境感受文化魅力;靠区块链给东西方艺术品认证,配上多语种解析,做成文化数字资产,为传统文化传播开新路。“技术不是目的,而是让文化‘可感、可触、可共鸣’的手段。”

  “最好的文化交流,是像朋友一样聊天。”在王钦甲看来,侨界青年要做的正是搭建这样的“聊天桌”。比如,在海外社区办一场茶道体验,让茶香里飘着陆羽《茶经》的意境;组织一次书法工作坊,让外国青年在笔墨间读懂“四海之内皆兄弟”的胸怀。

  “五千年文明的长河里,从来不乏‘摆渡人’的身影。以前有张骞的驼队、郑和的船队,如今换成了我们的脚步与屏幕。”王钦甲说,侨界青年的“摆渡”之路,既要带着中华文化的自信出发,也要怀着尊重与好奇倾听世界,最终让“各美其美”的故事在“美美与共”的互动中流淌。(完)

**lun“yeaihao”deyaoyongjiazhiyushengtaigongneng**yeaihao,xuemingArtemisiaargyi,guangfanfenbuyuwoguogedi,shiyizhongjuyouzhongyaoyaoyongjiazhiheshengtaigongnengdezhiwu。jinnianlai,suizherenmenduiziranliaofahechuantongyixuedezhongshi,yeaihaozhujianbeidazhongsuoshuzhi,zhideshenrutantao。shouxian,yeaihaozaichuantongzhongyixuezhongyouzheyoujiudeyingyonglishi。qiye、jing、huajunkeruyao,jubeiwenjingzhitong、sanhanchushidegongxiao。zaizhiliaotongjing、futongdengfangmian,yeaihaochangbeizuoweizhongyaodeyaocaishiyong。xiandaiyaolixueyanjiuzezhengshileqikangyan、kangjun、kangyanghuadengduozhongshengwuhuoxing,jinyibuzhengshileqizaixiandaiyixuezhongdeyingyongqianli。liru,yeaihaotiquwuzaiyizhimouxiebingjunshengchangfangmianbiaoxianchulexianzhuxiaoguo,zhewuyiweiqizairichangbaojianheyiliaoshangdeyingyongtigonglegengduokenengxing。qici,yeaihaozaishengtaihuanjingzhongyefahuizhezhongyaozuoyong。zuoweiyizhongnaihanzhiwu,yeaihaoduituranggailiang、huanjingjinghuajuyoujijizuoyong。qigenxifada,nenggouyouxiaofangzhishuituliushi,zengqiangturangdewendingxing。ciwai,yeaihaodehuafenyumiyuanweiduozhongkunchongtigongleshiwu,shiweichishengtaipinghengdezhongyaozuchengbufen。yinci,baohuheheliliyongyeaihao,bujinyouzhuyuzengqiangshengtaixitongderenxing,yeweishengwuduoyangxingtigonglebaozhang。zongshangsuoshu,yeaihaobujinshiyizhongchuantongyaocai,juyouzhongyaodeyaoyongjiazhi,tongshizaishengtaixitongzhongyebanyanzhebukehuoquedejiaose。womenying*(*)*(*)论(lun)“(“)野(ye)艾(ai)蒿(hao)”(”)的(de)药(yao)用(yong)价(jia)值(zhi)与(yu)生(sheng)态(tai)功(gong)能(neng)*(*)*(*)野(ye)艾(ai)蒿(hao),(,)学(xue)名(ming)A(A)r(r)t(t)e(e)m(m)i(i)s(s)i(i)a(a)a(a)r(r)g(g)y(y)i(i),(,)广(guang)泛(fan)分(fen)布(bu)于(yu)我(wo)国(guo)各(ge)地(di),(,)是(shi)一(yi)种(zhong)具(ju)有(you)重(zhong)要(yao)药(yao)用(yong)价(jia)值(zhi)和(he)生(sheng)态(tai)功(gong)能(neng)的(de)植(zhi)物(wu)。(。)近(jin)年(nian)来(lai),(,)随(sui)着(zhe)人(ren)们(men)对(dui)自(zi)然(ran)疗(liao)法(fa)和(he)传(chuan)统(tong)医(yi)学(xue)的(de)重(zhong)视(shi),(,)野(ye)艾(ai)蒿(hao)逐(zhu)渐(jian)被(bei)大(da)众(zhong)所(suo)熟(shu)知(zhi),(,)值(zhi)得(de)深(shen)入(ru)探(tan)讨(tao)。(。)首(shou)先(xian),(,)野(ye)艾(ai)蒿(hao)在(zai)传(chuan)统(tong)中(zhong)医(yi)学(xue)中(zhong)有(you)着(zhe)悠(you)久(jiu)的(de)应(ying)用(yong)历(li)史(shi)。(。)其(qi)叶(ye)、(、)茎(jing)、(、)花(hua)均(jun)可(ke)入(ru)药(yao),(,)具(ju)备(bei)温(wen)经(jing)止(zhi)痛(tong)、(、)散(san)寒(han)除(chu)湿(shi)的(de)功(gong)效(xiao)。(。)在(zai)治(zhi)疗(liao)痛(tong)经(jing)、(、)腹(fu)痛(tong)等(deng)方(fang)面(mian),(,)野(ye)艾(ai)蒿(hao)常(chang)被(bei)作(zuo)为(wei)重(zhong)要(yao)的(de)药(yao)材(cai)使(shi)用(yong)。(。)现(xian)代(dai)药(yao)理(li)学(xue)研(yan)究(jiu)则(ze)证(zheng)实(shi)了(le)其(qi)抗(kang)炎(yan)、(、)抗(kang)菌(jun)、(、)抗(kang)氧(yang)化(hua)等(deng)多(duo)重(zhong)生(sheng)物(wu)活(huo)性(xing),(,)进(jin)一(yi)步(bu)证(zheng)实(shi)了(le)其(qi)在(zai)现(xian)代(dai)医(yi)学(xue)中(zhong)的(de)应(ying)用(yong)潜(qian)力(li)。(。)例(li)如(ru),(,)野(ye)艾(ai)蒿(hao)提(ti)取(qu)物(wu)在(zai)抑(yi)制(zhi)某(mou)些(xie)病(bing)菌(jun)生(sheng)长(chang)方(fang)面(mian)表(biao)现(xian)出(chu)了(le)显(xian)著(zhu)效(xiao)果(guo),(,)这(zhe)无(wu)疑(yi)为(wei)其(qi)在(zai)日(ri)常(chang)保(bao)健(jian)和(he)医(yi)疗(liao)上(shang)的(de)应(ying)用(yong)提(ti)供(gong)了(le)更(geng)多(duo)可(ke)能(neng)性(xing)。(。)其(qi)次(ci),(,)野(ye)艾(ai)蒿(hao)在(zai)生(sheng)态(tai)环(huan)境(jing)中(zhong)也(ye)发(fa)挥(hui)着(zhe)重(zhong)要(yao)作(zuo)用(yong)。(。)作(zuo)为(wei)一(yi)种(zhong)耐(nai)旱(han)植(zhi)物(wu),(,)野(ye)艾(ai)蒿(hao)对(dui)土(tu)壤(rang)改(gai)良(liang)、(、)环(huan)境(jing)净(jing)化(hua)具(ju)有(you)积(ji)极(ji)作(zuo)用(yong)。(。)其(qi)根(gen)系(xi)发(fa)达(da),(,)能(neng)够(gou)有(you)效(xiao)防(fang)止(zhi)水(shui)土(tu)流(liu)失(shi),(,)增(zeng)强(qiang)土(tu)壤(rang)的(de)稳(wen)定(ding)性(xing)。(。)此(ci)外(wai),(,)野(ye)艾(ai)蒿(hao)的(de)花(hua)粉(fen)与(yu)蜜(mi)源(yuan)为(wei)多(duo)种(zhong)昆(kun)虫(chong)提(ti)供(gong)了(le)食(shi)物(wu),(,)是(shi)维(wei)持(chi)生(sheng)态(tai)平(ping)衡(heng)的(de)重(zhong)要(yao)组(zu)成(cheng)部(bu)分(fen)。(。)因(yin)此(ci),(,)保(bao)护(hu)和(he)合(he)理(li)利(li)用(yong)野(ye)艾(ai)蒿(hao),(,)不(bu)仅(jin)有(you)助(zhu)于(yu)增(zeng)强(qiang)生(sheng)态(tai)系(xi)统(tong)的(de)韧(ren)性(xing),(,)也(ye)为(wei)生(sheng)物(wu)多(duo)样(yang)性(xing)提(ti)供(gong)了(le)保(bao)障(zhang)。(。)综(zong)上(shang)所(suo)述(shu),(,)野(ye)艾(ai)蒿(hao)不(bu)仅(jin)是(shi)一(yi)种(zhong)传(chuan)统(tong)药(yao)材(cai),(,)具(ju)有(you)重(zhong)要(yao)的(de)药(yao)用(yong)价(jia)值(zhi),(,)同(tong)时(shi)在(zai)生(sheng)态(tai)系(xi)统(tong)中(zhong)也(ye)扮(ban)演(yan)着(zhe)不(bu)可(ke)或(huo)缺(que)的(de)角(jiao)色(se)。(。)我(wo)们(men)应(ying)

发布于:北京市